مِنَ ٱلصَّٰلِحَٰتِ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "مِنَ ٱلصَّٰلِحَٰتِ".
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا
40:41
40:41
The verse places men and women on the same level so far as their works and rewards are concerned. Both are equally entitled to good reward if they do good works.
40:41.
Commentary:
The verse is important inasmuch as it clearly places men and women on the same level so far as works and their rewards are concerned. Both alike are servants of the Lord and both are equally entitled to a good reward, if they do good works. It is indeed strange that in spite of such explicit teaching some Christian missionaries should have the hardihood to bring against Islam the charge that according to it women, unlike men, are devoid of souls.
It should also be noted that true belief is a necessary condition for salvation, as the words, and is a believer, clearly indicate.
c
40:41
c
40:41.
590
Commentary:
The verse is important inasmuch as it clearly places men and women on the same level so far as works and their rewards are concerned. Both alike are servants of the Lord and both are equally entitled to a good reward, if they do good works. It is indeed strange that in spite of such explicit teaching some Christian missionaries should have the hardihood to bring against Islam the charge that according to it women, unlike men, are devoid of souls.
It should also be noted that true belief is a necessary condition for salvation, as the words, and is a believer, clearly indicate.
a
40:41
674
The verse places men and women on the same level so far as their works and rewards are concerned. Both are equally entitled to good reward if they do good works.
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا
10:10; 16:98; 21:95.
10:10; 16:98; 21:95.
10:10; 16:98; 21:95.
Important Words:
ھضما (loss) is infinitive noun from ھضم (hadama). ھضم الشیء means, he broke the thing.
ھضم فلاناً means, he wronged him and was unjust to him. ھضم means, wrong; loss of one’s right (Aqrab).
a
10:10; 16:98; 21:95.
b
10:10; 16:98; 21:95.
2322
Important Words:
ھضما (loss) is infinitive noun from ھضم (hadama). ھضم الشیء means, he broke the thing.
ھضم فلاناً means, he wronged him and was unjust to him. ھضم means, wrong; loss of one’s right (Aqrab).
b
10:10; 16:98; 21:95.
فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ
4:125; 10:10; 16:98; 20:113.
4:125; 10:10; 16:98; 20:113.
4:125; 10:10; 16:98; 20:113.
Important Words:
کفران (disregard) is noun-infinitive fromکفر . They say کفر بنعمة اللّٰه i.e. he disregarded the favour of God with ingratitude and forgot it. کفران is contrary to شکر (gratitude). کفر بکذا means, he declared that he had absolutely no connection with such a one (Aqrab). See also 2:7,29.
Commentary:
The previous verse dealt with the rejecters of truth; this one deals with the believers.
d
4:125; 10:10; 16:98; 20:113.
b
4:125; 10:10; 16:98; 20:113.
2421
Important Words:
کفران (disregard) is noun-infinitive fromکفر . They say کفر بنعمة اللّٰه i.e. he disregarded the favour of God with ingratitude and forgot it. کفران is contrary to شکر (gratitude). کفر بکذا means, he declared that he had absolutely no connection with such a one (Aqrab). See also 2:7,29.
Commentary:
The previous verse dealt with the rejecters of truth; this one deals with the believers.
a
4:125; 10:10; 16:98; 20:113.